دیدگاه‌ها برای: بارگیریِ «وندها و گهواژه‌های فارسی» استاد حسابی https://parsianjoman.org/6451/%d8%a8%d8%a7%d8%b1%da%af%db%8c%d8%b1%db%8c%d9%90-%d9%88%d9%86%d8%af%d9%87%d8%a7-%d9%88-%da%af%d9%87%d9%88%d8%a7%da%98%d9%87%e2%80%8c%d9%87%d8%a7%db%8c-%d9%81%d8%a7%d8%b1%d8%b3%db%8c-%d8%a7/ Sun, 01 Jan 2023 16:01:55 +0000 hourly 1 https://wordpress.org/?v=6.0.10 توسط: پارسی‌انجمن https://parsianjoman.org/6451/%d8%a8%d8%a7%d8%b1%da%af%db%8c%d8%b1%db%8c%d9%90-%d9%88%d9%86%d8%af%d9%87%d8%a7-%d9%88-%da%af%d9%87%d9%88%d8%a7%da%98%d9%87%e2%80%8c%d9%87%d8%a7%db%8c-%d9%81%d8%a7%d8%b1%d8%b3%db%8c-%d8%a7/#comment-12413 Sun, 01 Jan 2023 16:01:55 +0000 http://parsianjoman.org/?p=6451#comment-12413 در پاسخ به سورنا ایرانی.

گَهواژه. گَه کوته‌شده‌ی گاه است، چه کارواژه یا فعل همیشه نشانگر گاه یا زمان است.

]]> توسط: سورنا ایرانی https://parsianjoman.org/6451/%d8%a8%d8%a7%d8%b1%da%af%db%8c%d8%b1%db%8c%d9%90-%d9%88%d9%86%d8%af%d9%87%d8%a7-%d9%88-%da%af%d9%87%d9%88%d8%a7%da%98%d9%87%e2%80%8c%d9%87%d8%a7%db%8c-%d9%81%d8%a7%d8%b1%d8%b3%db%8c-%d8%a7/#comment-12411 Fri, 30 Dec 2022 12:29:58 +0000 http://parsianjoman.org/?p=6451#comment-12411 با درود و رامش به همه‌ی دوستداران زبان و ادب پارسی
گهواژه را چگونه واگویش کنیم gahvāže یا gehvāže
و زنده یاد استاد حسابی چرا این واژه را برابری برای فعل دانسته اند ؟ خواهشمندم از کسانی که میدانند پاسخ من را بدهند با سپاس فراوان

]]> توسط: مهرداد https://parsianjoman.org/6451/%d8%a8%d8%a7%d8%b1%da%af%db%8c%d8%b1%db%8c%d9%90-%d9%88%d9%86%d8%af%d9%87%d8%a7-%d9%88-%da%af%d9%87%d9%88%d8%a7%da%98%d9%87%e2%80%8c%d9%87%d8%a7%db%8c-%d9%81%d8%a7%d8%b1%d8%b3%db%8c-%d8%a7/#comment-5848 Thu, 13 Sep 2018 11:41:50 +0000 http://parsianjoman.org/?p=6451#comment-5848 Ketâb’st besyâr khub, vali dar hamân neemnegâh ee ke be’sh kardam ciz’ee didam ke be shegeft’am âvord, dar barghâ ye 20, 23 o 24 vâžehây’ee hastand ke pasvand nee yand o reešehâ ye feøl and, in se vâže be tartib: âmeez, pazir o khâh and.

۱) peerâmun e âmeez

Âmeez bon e zamân e aknun e feøl e âmeextan ast ke maøni meedahad: to mix, makhlut kardan, ğâti kardan

Kasân ee ke vâžehâ’yee chon “mokhâtere-âmeez o mohabatâmeez” meenevisand o meeguyand yâ pârsizabâm nee yând yâ pârsidân, agarna maøni in vâžehâ râ meedânestand, mokhâtereâmeez maøni meedahad: chiz’ee ke mokhâtere râ bâ chiz’ee digar meeâmeezad, pas be maøni ye khatarnâk neest.

Mohabatâmeez maøni meedahad: chiz’ee ke mohabat râ bâ chiz’ee digar meeâmeezad, pas hammaøni ye mehrnâk neest.

۲) peerâmun e pazir
Pazir bon e zamân e aknun e feøl e Paziroftan ast ke maøni meedahad: to accept, to receive, ğabul kardan, bâz gereftan

Kasân’ee ke in bon râ barâye tarjome kardan pasvandhâ ye “ible” o “able” be kâr meebarand kâr’ee nâbejây meekonand ke bonyâdhâ ye manteqi budan e zabân râ zeer e porsesh meebarad, cand nemuna:

Vulnerable râ âseebpazir maønâ karda and, hâl ân ke vulner be maøni ye ZAKHM ast na âseeb, sahihtarin tarjomehâ barâye in vâže, inhâ yand: KHASTANI, zakhmidani
vali az do vâžehâ ye khastani o zakhmidani ne meetavân vâža’yee jodâ âvord, pas barâye vâže ye vulnerability barâbar’ee dar pârsi neest magar ke barâye tarjome kardan e pasvand e ible châra’yee beeandisheem.

âseebpazir qalat neest vali be maøni ye Prone ast na Vulnerable.

dar pârsi cetowr meeguyeem “it’s acceptable”? Pâsox sâda’st, meeguyeem: meetavân paziroftesh yâ meeshavad paziroftesh, in sâxtâr râ meetavâneem be sefat tabdil koneem, bâ in ravesh:
tavân + reeše ye gozashte + pasvand e âna

Pas dâreem:
tavânpaziroftâna: ke meetavân paziroft: acceptable
natavânpaziroftâna: unacceptable
tavânpaziroftânagi: acceptability

bâ in ravesh meetavân sefathâ’yee chon visible ke pasvand e ible yâ able dârand râ tarjome kard.

visible: tavândidâna
invisible: natavândidâna
visibility: tavândidânagi
invisibility: natavândidânagi
visibly: tavândidânavâr

harcand, in peeshnehâd e man ast o kasân ee hastand ke goruhvâže ye “qeyr e qâbel e røyat” râ kutâhtar o fahmidanitar az “natavândidâna” meependârand.

۳) peerâmun e khâh
Khâh niz chon ân do ye digar ke az’eshân soxan goftam reeshe ye feøl ast o hamagân meedânand ke cee’st.

In se râ na bâyad o ne meetavân dar kârkard e pasvand goruhbandi kard pas in kâr e ostâd hesâbi qalat buda’st harcand ke eyb’ee bar eeshân neest o arj e in ketâb râ ne meekâhad.

(Feøl e khastan be maøni ye zakhmi kardan ast o vâže ye khaste niz be maøni ye zakhmi’st o dar shâhnâma niz hamin maøni râ dârad vali emrooze dar maøni ye “tired” be kâr meeravad ke qalat ast behtar ast vâže ye “mânda” râ dar in maøni be kâr bebareem zeerâ dar pahlavi o pârsi dari be hamin maøni buda’st o hanuz dar khorâsân e irân meeguyand “monda yom” ke be maøni ye “I’m tired” ast.)

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